Even if it’s true that you are not leaving of your own free will, but the Metropolitan is ridding himself of you, you will still end up outside of the Church.
Our bishops will most probably be censured at the Council of Bishops in October, 2016, in Odessa. Therefore, they and the priests that commemorate them will no longer have the ability to serve with the clergy remaining in the jurisdiction of Metropolitan Agafangel. This will be very painful for us, though such an administrative division cannot be called dividing the Church or separating from the Church.
We believe that the Church is one. Serving the liturgy together is but one of the visible manifestations of the unity of the Church, but it is not that unity in of itself. In some cases, this outward display may be lost, but the oneness of the Church is not damaged by this. Archpriest Mikhail Pomazansky in his book, “Orthodox Dogmatic Theology,” explains it thusly:
“The unity of the Church is not violated because of temporary divisions of a non-dogmatic nature. Differences between Churches arise frequently out of insufficient or incorrect information. Also, sometimes a temporary breaking of communion is caused by the personal errors of individual hierarchs who stand at the head of one or another local Church; or it is caused by their violation of the canons of the Church, or by the violation of the submission of one territorial ecclesiastical group to another in accordance with anciently established tradition. Moreover, life shows us the possibility of disturbances within a local Church which hinder the normal communion of other Churches with the given local Church until the outward manifestation and triumph of the defenders of authentic Orthodox truth. Finally, the bond between Churches can sometimes be violated for a long time by political conditions, as has often happened in history. In such cases, the division touches only outward relations, but does not touch or violate inward spiritual unity.”